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Indigenous Philippines - The Aeta Peoples



The Aeta (Ayta /ˈaɪtə/ EYE-tə), Agta, or Dumagat, are collective terms for several Filipino indigenous peoples who live in various parts of the island of Luzon in the Philippines. They are thought to be among the earliest inhabitants of the Philippines, preceding the Austronesian migrations. Regardless, modern Aeta populations have significant Austronesian admixture and speak Austronesian languages. Aeta communities were historically nomadic hunter-gatherers, typically consisting of approximately 1 to 5 families per mobile group. Groups under the "Aeta" umbrella term are normally referred to after their geographic locations or their common languages.


The Aeta are nomadic and build only temporary shelters made of sticks driven to the ground and covered with the palm of banana leaves. The more modernized Aetas have moved to villages and areas of cleared mountains. They live in houses made of bamboo and cogon grass. Mining, deforestation, illegal logging, and slash-and-burn farming have caused the indigenous population in the country to steadily decrease to the point where they number only in the thousands today. The Philippine government affords them little or no protection, and the Aeta have become extremely nomadic due to social and economic strain on their culture and way of life that had previously remained unchanged for thousands of years. An artist's illustration of Aetas in 1885. As hunter-gatherers, adaptation plays an important role in Aeta communities to survive. This often includes gaining knowledge about the tropical forest that they live in, the typhoon cycles that travel through their area, and other seasonal weather changes that affect the behavior of the flora and fauna in their location. Another important survival skill is storytelling. Like many other hunter-gatherer societies, the Aeta promote social values, such as cooperation, through stories. Thus, they highly value skilled storytellers.


There are different views on the dominant character of the Aeta religion:


Monotheistic

Those who believe they are monotheistic argue that various Aeta tribes believe in a supreme being who rules over lesser spirits or deities, with the Aeta of Mt. Pinatubo worshipping "Apo Na". The Aetas are also animists. For example, the Pinatubo Aeta believe in environmental spirits. They believe that good and evil spirits inhabit the environment, such as the spirits of the river, sea, sky, mountain, hill, valley and other places. Kamana the forest spirit appears and disappears providing solace and hope during difficult times. No special occasion is needed for the Aeta to pray, but there is a clear link between prayer and economic activities. The Aeta dance before and after a pig hunt. The night before Aeta women gather shellfish, they perform a dance which is partly an apology to the fish and partly a charm to ensure the catch. Similarly, the men hold a bee dance before and after the expeditions for honey.


Polytheistic

Those who believe they are polytheistic say that there are four manifestations of the 'great creator' (Gutugutumakkan) who rules the world:

1. 'Tigbalog' is the source of life and action

2. 'Lueve' takes care of production and growth

3. 'Amas' moves people to pity, love, unity, and peace of heart

4. 'Binangewan. is responsible for change, sickness, and death


There are also other gods:

'Kedes' – The god of the hunt

'Pawi' – The god of the forest

'Sedsed' – The god of the sea

(Source Wikipedia)




Indigenous Philippines Aeta Music



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Photo: Aeta Warrior of Zimbales Philippines by jose mediavilla 2010



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